A interpretation of 1_5 AL dawn
تفسير سوره الفجر ايه من 1_5
{ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَالْفَجْرِ * وَلَيَالٍ عَشْرٍ * وَالشَّفْعِ وَالْوَتْرِ * وَاللَّيْلِ إِذَا يَسْرِ * هَلْ فِي ذَلِكَ قَسَمٌ لِذِي حِجْرٍ }
{ 1-5 } { name of God the Merciful , Dawn * , ten nights * الشفع and tendon * If you are pleased night * Is the one who stone section }
It seems that the divider , is apportioned with it , and it is permissible user, if it is apparent however , he is also in this position.
فأقسم meaning dawn , which is the last night and the introduction day , because إدبار night and the enthusiasm of the day, verses function on Kamal ability of God, and he alone mastermind of all things, which should be worship only him, and is located in the dawn prayer virtuous maximization , improves to divide by God , and for this I swear after ten nights , which is correct: for ten nights of Ramadan , or ten of the argument , they nights containing virtuous days , and is located where the acts of worship and acts of worship are not located in the other.
In ten nights of Ramadan Laylat al-Qadr , which is better than a thousand months , and in the day , is another fast of Ramadan , which is one of the pillars of Islam .
In the days of ten of the argument , standing in Arafat , who forgives when God for His slaves remission grieves her devil , what was considered the devil contemptible nor Adhr him on the day of Arafa , when seen from down property and mercy of God for His slaves , and is located where many of the actions of Hajj and Umrah , and these things maximization , owed because dividing by God .
{ And night if } pleased anytime : effect and Arkhaúh the plaint on the people, shall dwell resting and reassured , it 's mercy and wisdom.
{ The } { Department of the one who mentioned } any stone : [ one who ] mind? Yes, some of it is enough , for those who have a heart or hearing a martyr .
{ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَالْفَجْرِ * وَلَيَالٍ عَشْرٍ * وَالشَّفْعِ وَالْوَتْرِ * وَاللَّيْلِ إِذَا يَسْرِ * هَلْ فِي ذَلِكَ قَسَمٌ لِذِي حِجْرٍ }
{ 1-5 } { name of God the Merciful , Dawn * , ten nights * الشفع and tendon * If you are pleased night * Is the one who stone section }
It seems that the divider , is apportioned with it , and it is permissible user, if it is apparent however , he is also in this position.
فأقسم meaning dawn , which is the last night and the introduction day , because إدبار night and the enthusiasm of the day, verses function on Kamal ability of God, and he alone mastermind of all things, which should be worship only him, and is located in the dawn prayer virtuous maximization , improves to divide by God , and for this I swear after ten nights , which is correct: for ten nights of Ramadan , or ten of the argument , they nights containing virtuous days , and is located where the acts of worship and acts of worship are not located in the other.
In ten nights of Ramadan Laylat al-Qadr , which is better than a thousand months , and in the day , is another fast of Ramadan , which is one of the pillars of Islam .
In the days of ten of the argument , standing in Arafat , who forgives when God for His slaves remission grieves her devil , what was considered the devil contemptible nor Adhr him on the day of Arafa , when seen from down property and mercy of God for His slaves , and is located where many of the actions of Hajj and Umrah , and these things maximization , owed because dividing by God .
{ And night if } pleased anytime : effect and Arkhaúh the plaint on the people, shall dwell resting and reassured , it 's mercy and wisdom.
{ The } { Department of the one who mentioned } any stone : [ one who ] mind? Yes, some of it is enough , for those who have a heart or hearing a martyr .
إظهار التوقيع
توقيع : fatma7072
التوقيع لا يظهر للزوار ..
رد: A interpretation of 1_5 AL dawn
قد تكوني مهتمة بالمواضيع التالية ايضاً
|
||||
| الموضوع | كاتب الموضوع | المنتدى | ||
| Al sincerity interpretation | sho_sho | What is Islam | ||
الساعة الآن 10:02 PM
جميع المشاركات تمثل وجهة نظر كاتبها وليس بالضرورة وجهة نظر الموقع