The story of Sayedna Yusuf,Learn about the story of Sayed Yusuf in the Qur'an
Yusuf's story in the Holy Qur'an is a model of the stories of messengers. There is a lesson for those who are wise, and in it is to believe what the books brought down before. The story is mentioned in the Holy Quran in a complete surah, and the name of Yusuf peace be upon him in the Holy Quran twenty-six times, of which twenty-four in Surat Yusuf.
It was the descent of this surah on the Prophet peace be upon him before his departure from Mecca to the city. Al-Nasafi said: "The infidels of Mecca met some of the Jews, and discussed the mention of Muhammad peace be upon him said to them Jews: Salo did not move the family of Jacob from the Levant to Egypt The hadeeth said the Prophet peace be upon him: Bin Karim Yusuf bin Yaqoub ibn Ishaq ibn Ibrahim Khalil Allah) Narrated by Bukhari.
[COLOR="rgb(255, 20, 147)"]The story
Joseph had eleven brothers, and his father loved him very much. And one night Joseph saw in his sleep eleven planets, the sun, and the moon for him prostrating. So he told his father about his vision, and advised him not to cut the vision on his brothers, fearing that they would envy him. And the devil's devil was cast to his brothers, and they agreed to throw him into a deep well. They claimed that the wolf ate it. And they bought him and sold him cheaply, and bought him king of Egypt, and asked his wife to sponsor him. And the greatness of Joseph. I took a dear woman Trudeh for himself, and refused to be alone, and entered the prison. Then God showed his innocence, and then out of prison, and the king used him on the economy of Egypt, where he was best managed in the years of drought. Then he met him with his brothers and his parents, and his visions were fulfilled.
After taking a reply with their father, the affectionate father agreed to send Yusuf along with his brothers to spend some time playing and entertaining. And the brothers went out to Joseph far away, and they were determined to carry out their plan, and then arrived at a place where a deep well, where they threw their brother without pity or mercy, and then returned to their drawers, and they took Joseph's shirt with them, and contaminated with some blood; They went on to claim that a lupine wolf had attacked their brother while he was unaware of them. And when Jacob heard the story, he felt that something had been done, but what he could do, and the evidence in his hands could not condemn the perpetrator. He gave his order to God, asking him to be patient with this great man.
Then the Quranic scene moves to tell us about Joseph and he is at the bottom of the well. While he is in this case, a convoy of convoys of merchants pass from here and then come down near the well for rest and supply with water and food. Once some of the men of the convoy throw the watering rope in the well for water , So that it becomes clear to them that there is a boy in the well, and he rejoices so much joy, and informs his comrades of this goods, which he earned without appreciation or measure. And then the caravan traders settle their opinion on the sale of what they found, and then offer it for sale to some passers-by, Vistrh cheap! It seems that the one who bought it was the owner of Gah, position and position, and before that was the owner of Tawfiq, since buying this boy will bring him good in the days.
And settled by Yusuf in the house of Aziz Egypt, and in this high house was Joseph's story, and any story! The story says: The wife of Aziz was fascinated by the beauty of Joseph, and asked him - after the introductions and camps - doing obscene with it! Woe to this demand! Joseph's response to her request was categorically rejected, and he asked for help from God to save from this sedition that had been resolved by him without warning. However, the woman who was seduced - and was completely stripped of her life and clung to her lust - insisted on Joseph doing adultery with her, and in the meantime - and between the tension and the attraction, the request and refusal - if the door opens, and the dear successor, and if the three face to face: Towards the door to get rid of the clutches of sedition, and the wife is exhausted behind her lust, and the husband wants to know what is going on inside his palace !?
Despite this critical situation, the wife initiated the charge against the new prisoner in the palace and asked her husband to put this prisoner in prison or to be punished with the most severe punishment for attempting to desecrate the offer of Sayed al-Qasr and Aziz of Egypt. In front of this explicit accusation of the woman to Joseph, although she is the head of this sedition, did not find Joseph seemed to defend himself right, and she defended herself with falsehood.
"In order for Aziz to know what happened, some of his assistants were asked to find out who was ripping Yusuf's shirt. After checking and checking, Yusuf's shirt was torn from the back, which meant that he was fleeing sedition. With his shirt, which led to his being torn apart. This was sufficient proof of Joseph's innocence from this sedition, which he had committed to him.
And then the woman of Aziz becomes and has become the talk of the upper class of women in her community. The woman hears what is happening on the tongues of women from here and there ... This is a conversation that is going on quietly ... So, let it be managed before it is overflowing, and to do everything that you have around and long to extinguish the fire of this strife, whose sparks are flying everywhere, Master of Egypt!
And it was her work and her trick, to invite women to a party of food and drink, and gave them the benefits of Taba, and was among them gave fruit to delight the eyes, and made with each plate of fruit knife to cut the habit of the folk, and while busy women cutting them in their hands From the fruit, the woman asked Yusuf to enter on these women, and when Joseph saw even Behran beauty, and did not feel but they cut their fingers with knives ... And if the woman of Aziz Bmahnon chest and heart, and threatens Joseph and vowed that if he did not do obscene with them, His fate to prison; to taste and to resist, and to get the consequences of his reluctance, and to be humble.
Joseph does not find in front of this powerless challenger, but to fear his Lord, beseeching him; to remove the evil that surrounded him, and away from the specter of sedition that besieged it from all sides. Allaah has responded to the du'aa 'of Yusuf. Then he has to go to jail and have another story.
Joseph entered the prison - what is in it - influencing him to do what is not pleasing to God Almighty, and the prison is the fortress where Joseph was seduced by sedition and reasons, and then it was not. This prison - or any tribulation with a grant - was the way that Joseph took to the king, whom God wanted to put in his hands, and to make him the finale of this arduous journey on the thorns of decay.
Yusuf lives in prison with his comrades, and quickly earns the love of his companions, and earns their trust, as evidenced by their high morals, and himself, and pay his opinion, and his insight. Then he becomes the reference in the interpretation of dreams seen by the prison people - and what most see the prisoners of dreams - and one day asked by two young comrades of the prison vision of her opinion ... One of them had seen in a dream that he strained grapes, to make wine, The other saw that he was carrying bread over his head, and the bird was eating it. And found Joseph from the good thought in it starting to something is greater and more useful to them from the interpretation of their visions, which is their call to the one God Almighty. He began to show them the oneness of God, and that the Almighty is the God who deserves to worship other gods, who have nothing of it.
"After he brought his message to these two young men, Joseph took the interpretation of the vision of each of them, the first told that he will drink wine to his master, and told the second that he will solidify, and bird eat from his head. He ended his interpretation of them by saying: "Both things are a judgment from God, and there is no reason and no motive."
Then Joseph accepted the young man who had expected him to survive, and asked him to seek him from his master - Aziz Egypt - his release, and his release. Then the young man comes out of his prison, is preoccupied with his life, meets his master, and gives him wine, but he forgets to inform him of the message that Joseph carried him to him.
The king of Egypt ordered that he saw a vision that was preoccupied with him, and put him on his bed, and found no one among his entourage to turn him over to him. And when this is the case, then Joseph's husband, who survived the prison, remembers Joseph, and he will rush to him, and ask Yusuf about the interpretation of the king's vision, and then return to the king as arrow, and throw in his hands the interpretation of what he saw, and this interpretation of the king is well placed, Around him asking them to bring Yusuf; to be beside him adviser, and his assistant in the management of Egypt.
However, Yusuf refuses to respond to the king's invitation, and was not filled with the joy of leaving this grave, which he applied for these long years ... to ask for an investigation into his imprisonment. And then ask the king to investigate this matter; to restore his mind, and know the right of the wrong.
And the women are represented in the King's Council to reveal the circumstances of the arrest of Joseph, and the king asks about this event, which was between them and his wife ... The wife can not in this position only to recognize the reality of what happened, and then tells her husband that it is that asked Yusuf Do outrageous with it! He met her request for refusal and abstention.
The evidence of Joseph's innocence, his compassion, and his charisma - in the meeting of Joseph, and from the position of himself - has been strengthened by the evidence of the king. He sees the man in whom he finds the opinion, the truthfulness of the advice, and the good manners. Thus, Joseph, along with the king, oversaw the state's economic resources, and managed to confiscate and import them.
The days go by and the days and days are over. Joseph runs Egypt's economy and steals it. There was a famine in the land of Canaan where Jacob and his sons lived. Egypt, thanks to the measure of Joseph has prepared for this order, and many of what was planted and harvested, and thus became Egypt in those days Aljdhp is the destination of the arrivals, asking for food and supplies.
The brothers of Joseph of Egypt sought to provide food, and the predestined to meet their brother Joseph without knowing him, but they told him that they are the children of Jacob. From the moment Joseph saw his brothers, he made an order between himself and them. And here they are asking him to provide food, and here he refuses to provide them with food only after they come brother to them from their father; to be a proof of their sincerity in what they said that they are the sons of Jacob.
And the children return to their father, and almost meet him until they tell him that they were prevented from providing food until they come to brother .. Jacob did not find a handover from the status quo, he allowed them to take their brother with them, and took them a covenant to bring him, and do not waste as they lost their brother From before! Before the convoy went to Egypt again, their father advised them not to enter Egypt from one door, but enter it from several doors; fearing that people envy them; they were a degree of beauty.
And the knee reaches again to Egypt, and meet Yusuf and his brother, and free, and includes him, and tell him that his brother. And Joseph had arranged a trick to keep his brother next to him, ordered some of his assistants to put the measure of food in the luggage of their brother without feeling any of them, and it went as planned, and before the convoy to embark on the return trip, if the king's calls tell the convoy that the proportion of He was robbed, and he would not be allowed to leave for the convoy until the baggage of the convoy had been searched and the thief knew.
And began to search the luggage, and then extract the stolen percentage of the brother's belongings, and when he saw the brothers of Yusuf extract the proportion of his belongings until dropped in their hands, and asked Yusuf to take any one of them, and their brother is released; because his father can not afford to lose. The answer was categorically rejected.
He returned with food and left behind their brother, and they are confused in their order, how will be their position from their father? And what will they say to him? Will he believe them this time?
Jacob knew what happened, and did not find in front of him only patience on this abomination, and surrender to the command of God, and hope in his mercy and charity. This new wound had been broken by an old wound, which was deep in its depths because of its loss to Joseph, and now it is benefiting his second son.