Virtues of the ten of Dhu al-Hijjah, فضائل العشر من ذي الحجة
Virtues of the ten of Dhu al-Hijjah
Yahya bin Mousa al - Zahrani
Praise be to Allaah. Praise be to Allaah. Praise be to Allaah. Praise be to Allaah. We seek refuge in Allah from the evils of ourselves and from the evils of our deeds. Whoever is guided by Allah is not misguided, and whoever misleads is not guided by Him. I testify that there is no god but Allah alone. The worshipers of Allah and the greatest of the rituals of Allah, and those who glorify the rites of Allah, are of the strength of hearts. O Muslim, work for your life as long as you stay in them and do your work as long as you stay in them. a And do not fall behind the virtue of ten Dhu al-Hijjah, which is broken by the other part of it is walking in a hurry does not wait for the unknown until they remember, not steeped in the deep sleep of sleep until you wake up hesitant to go for Hajj and there is nothing to prevent you from illness or need to seek God and resolve it is still an opportunity And the justified Hajj has no reward except Paradise, but you who are inept at hastening the good deeds in these glorious days, but what you have missed, and the right of those who preceded you, and do righteous deeds for yourself, is still an opportunity in those days for those who have moved to longing for the jinn.
The Prophet (peace and blessings of Allaah be upon him) said: "The month of Dhu'l-Hijjah and the best days of Dhu'l-Hijjah, the first ten, Ten of Dhu al-Hijjah (Peace and blessings of Allaah be upon him) said: "There are no more great days in the sight of Allaah." The Prophet (peace and blessings of Allaah be upon him) said: "The best days of the world are ten days." Narrated by al-Bazar and Ibn Hibbaan. , And I do not like to work in God from the days of ten, and increase them from praise, and praise, and praise, and zoom. "[Narrated by Ahmad and Tabarani].
Among the virtues of the ten of Dhu'l-Hijjah:
1 - God swear by it in his book where the Almighty said: "and dawn and ten nights."
2 - It is one of the virtues that God commanded the abundance of praise and praise and magnification and praise.
3 - It is one of the ten virtues that it is on the day of al-Turaiyyah, the eighth day of Dhu'l-Hijjah. If the pilgrim is brought to Mecca on the eighth day, he goes to Mina to stay until the ninth day, and he will perform Dhuhr, 'Asr, Maghrib and' Isha without a gathering. From Dhu'l-Hijjah, and the night on the eighth day of the Sunnah of Hajj, the Muslim should do it and not leave it.
4 - One of the virtues of the ten that the day of Arafa, which is the greatest pillar of the Hajj was, which is not only Hajj by Hajj Hajj Arafah as said Mustafa peace be upon him, the pilgrim to pay from Mona after the sun on the ninth day of Dhul Hijjah heading to And he prays to the Lord in the day of the great acclaimed, and insists on his Lord in prayer and the presence of the heart, and ask God of the benevolent world and the Hereafter, standing broken in the hands of his Lord Rajo His mercy and forgiveness, and fear of punishment and torture, and to hold himself accountable and renew repentance, he is in the greatest position In the hands of Allah Almighty, and the pilgrims stay in Arafat to sunset and check the absence of a disk, and standing Arafah to sunset the duty of the duties of Hajj and leave before sunset, he must return, if not returned to the blood, and who came to Arafa after sunset because of The crowding and the impotence of the traffic or for any emergency was enough to stop him standing, and wherever the pilgrim stood, he stood up, saying, peace be upon him: "I stood here and Arafah all position," but he must lift the belly of Arna because it is not from Arafa.
5 - Among the virtues of the ten of Dhu'l-Hijjah is that the fasting of the day of 'Arafah is the age of the Prophet (peace and blessings of Allaah be upon him), and his fasting is not for the non-pilgrim. The pilgrim should not fast that day to devote himself to the du'aa' and he will be able to worship there. (Peace and blessings of Allaah be upon him) said: "Fasting on the day of 'Arafah is for two years, past and future ..." [Narrated by Muslim, Ahmad and Tirmidhi].
6 - It is the virtues of the ten that the night of Muzdalifah, and the overnight duty of the duties of Hajj, and called the collection and the haraam haraam, and if the pilgrim arrived at it began to pray before he set his trip and pray Maghrib and dinner together and a short one ears and two stays, and the pilgrim must stay Balmzdlp to dawn , And then lead Fajr prayer in it and wait until the very result and then paid from Muzdalifah before the sunrise, contrary to the mushrikeen, who were waiting for the rise of the sun and then pay from Muzdalifah, From places of torment, and this is usually the Prophet peace be upon him The Prophet (peace and blessings of Allaah be upon him) said: "I stood up in the place where the torment of Allaah descended upon its enemies, such as the cities of Salih, Diyar Madin, and Thamud, and whoever left the house in Muzdalifah and had blood on it. Here are all gathered position "[Narrated by Muslim], but the weak and sick and doctors and those who need them to pay from Muzdalifah after midnight, as well as who was accompanying them.
7 - Among the virtues of the ten are that the Jamra of Aqaba, which is close to Makkah, is thrown. If the pilgrim arrives from Mona, he begins to throw the Jamara of Aqaba and cut off the talabiyeh, and he will throw it with seven stones that will grow with each pebble. The belly of the valley makes the Kaaba on its left and right on its right. If it is thrown from any place, it is important for the gravel to be located inside the basin. If it falls inside the basin, then it is thrown out, but the gravel is in the figure, which is the column in the middle of the basin. He must return it, then after that his gift will be violated if he is satisfied or compared, but the individual is not guided to him, then shaved or shortened and The throat is better, and he has to circulate all of his head with shaving or shortening, and the woman cuts off her hair as much as a fingertip, which is equivalent to the head of the finger, and then he breaks his ihraam after that, so everything that is forbidden to him is forbidden because of ihraam except for women. Do you know that the tawaaf of 'Uthada is one of the pillars of Hajj, and there is no Hajj except for it, and after the tawaaf, two rak'ahs should be prayed behind the place if it is easier or else in any place. He threw the ember of Aqaba and the throat or palace and the house in the house. He analyzed the greater decomposition or the second decomposition, and if he did two
After these acts performed by the pilgrims on the Day of Sacrifice, they return to Mina Vibtun by the eleventh and twelfth day of the haste, and the thirteenth to those who are late. They break the three emirates every day, starting with the minor and then the middle and the major. , And does not stand after the throwing of the great, which is the third, and begins throwing after the demise of each day and does not break before it and extends to the dawn of necessity, as a result of overcrowding and frequent pilgrims, and overnight Minni days of Tashreeq and throwing Jamar duty of the duties of the Hajj of his left, forcing him to force the words of Ibn Abbas may Allah be pleased with him On them: "Who left Nskh or forgotten Vlirk blood," After the throwing, Hajj goes to Makkah to perform the farewell tawaaf and then return to his country, but the farewell tawaaf falls on the menstruating women and the women, according to the hadeeth of Ibn 'Abbaas (may Allaah be pleased with them) who said: "People ordered that their last covenant be with the house. Psychiatrist. The farewell tawaaf is one of the duties of Hajj from leaving him to have blood distributed to the poor of the Haram.
It is one of the virtues of the ten of Dhu'l-Hijjah that it is better than jihad for the sake of Allaah, because the Prophet (peace and blessings of Allaah be upon him) said: "There are no days of good deeds in which I love Allaah. God said: And jihad for the sake of God, but a man went out himself and his money and then did not return anything by "[Bukhari and others].
God bless me and you in the great Quran and benefit me and you with all the verses and the wise male, say this saying and ask forgiveness of God Almighty great to me and you from every sin Vastgfroh and repent to him that he is Forgiving, Most Merciful.
Praise be to Allaah. It is sufficient. I bear witness that there is no god but Allah alone, and there is no partner among Him, the people of forgiveness and the people of piety, and I bear witness that Muhammad is His slave and His Messenger is the best of the pious. . . After:
9 - It is among the virtues of the ten that the day of slaughter and the slaughter of sacrifice and sacrifices, and sacrifice a year confirmed by the Messenger of Allah peace be upon him and urged to do because of the proximity to God Almighty bloodshed, and the dam to meet the needs of the poor and needy, (Peace and blessings of Allaah be upon him). Some of the scholars said that it is obligatory on the basis of saying that the Prophet (peace and blessings of Allaah be upon him) said: "Whoever has a capacity and does not sacrifice, do not sacrifice a prayer." Narrated by Ibn Majah and Hasan al-Albaani. Every capable one can not let it go, because it is a great rite of the religion of Islam He said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) sacrificed two eggs, and healed two horns. He slaughtered them with his hand, named him, and raised him, and put his leg down." He said: "Allah will not receive her meat or her blood. (Peace and blessings of Allaah be upon him) sacrificed Eid al-Adha in the city. He said: If he did not commit suicide, he would be slaughtered by the prayer. "[Narrated by al-Nasaa'i, which is a saheeh hadeeth]. Ibn al-Malqun said: It is not contrary to the rituals of religion, and begins the slaughter time after the Eid prayer, he said peace be upon him: "Whoever was slaughtered before prayer, let him prepare" [agreed], and ends The time of slaughter on the sunset of the thirteenth day of the days of Tashreeq, that is, the time of sacrifice on the day of Eid and three days after the most correct of the scholars. And the part of the sacrificial animal was cattle, camels, cattle, sheep, goats and male or female, and the age considered in that for camels reached five years and entered in the sixth, and in cattle two years and entered in the third, and in the goats as a year and entered in the second, And in the sheep, which amounted to six months and above, and does not make up less than that. The defects that prevent the parts are mentioned in the hadeeth of al-Bara ibn 'Aazb who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: And the patient who is ill, and the lame between her ribs, and the blindness that does not purify. "[Narrated by the five] There are defects worse than the ones mentioned in the hadeeth, which are the first of the non-parts: like the blind, the tongue cutter, the cutter of the nose, the giraffe, the broken and the piece of wood or the most of them. The majesty is the one who eats najaasah and does not sacrifice it until it is sealed and the meat is good. And divide the udhiyah, but the other one of them, and divide one or seven peritoneal or seven cows from the man and his family living from them and dead until the fetus in the mother's womb, it is permissible for the examiner to engage with him in the sacrifice of the will of the living and dead people, The price of the sacrifice of sheep or seven of the hump and the cow is more The sacrifice is permissible for three days: one third is eaten by the victim, one third is donated, and one third is given to the poor and the needy. The year of Muhammad (peace and blessings of Allaah be upon him).
The Prophet (peace and blessings of Allaah be upon him) said: "If the ten entered and one of you wanted to sacrifice, he would not touch his hair or any of his skin." Narrated by Muslim and others. To sacrifice, do not take from his hair or nails until he sacrificed "[Narrated by Tirmidhi and women and Ibn Majah and corrected by Al Albani], who wanted to sacrifice and entered the tenth of the argument does not take anything from his hair nor nails or skin, He who is sacrificed for him, and whoever deliberately takes this from him, is a sinner, and he has to repent and seek forgiveness, and his sacrifice is valid, God willing. It is desirable for a Muslim to fast these days blessed for her virtue and great reward. So take the slaves of Allah these days by good deeds from the righteousness of the attachment of the womb, and charity and remembrance of Allaah, and the abundance of naafil and the reading of the Qur'aan with diligence and reverence, and the abundance of prayer to Allaah. And more than prayer and peace on the best prophets and messengers. He said: "Allah and his angels send blessings upon the Prophet. O ye who believe! Pray to Him and grant him peace." O Allah, bless and bless and bless your servant and Prophet Muhammad and his family and companions and followers and those who followed them with charity to the Day of Judgment. O Lord praise Islam and Muslims , And humiliate the polytheists and polytheists, O Allah, support the Mujahideen in your path everywhere, O Allah, support them against your enemy and their enemies, O Glory and Glory, O Allah, support our vulnerable Muslim brethren everywhere, O Allah, make the circle upon your enemies, O strong, O Aziz, O mighty of the heavens and the earth. The Muslims are bad, and I occupy them by themselves, and I do their work in their sacrifice. God has made this nation a rational order in which the people of obedience are despised, and the people of sin are humiliated and humiliated by the people of disobedience. , Oh God and jurisprudence for all good and righteousness, and make it specific to the first O Allah, we ask you for Paradise and seek refuge in You from the Fire, O God, make us our religion, which is the infallibility of our order, and repair our lands, which are in our remembrance, and make life greater for us in all. Good and death comfort us from all evil, O Allah, clean the Muslim societies from all evil, O Allah, peace be upon the pilgrims and Umrah, and accept them obedience, Lord of the Worlds, Oh God, prepare them to their families safe and generous, , And make it an asset for them, our Lord is in us d O God, O God, order justice and charity, and the prayer of the one who is close to Him, and forbade the indecency, the evil, and the abominable. He preaches to you, that you may remember. Remember Allah the Great, the Glorious, He reminds you, and thank Him for His grace. What you do.
إظهار التوقيع
توقيع : حياه الروح 5
التوقيع لا يظهر للزوار ..
رد: Virtues of the ten of Dhu al-Hijjah, فضائل العشر من ذي الحجة
رد: Virtues of the ten of Dhu al-Hijjah, فضائل العشر من ذي الحجة
إظهار التوقيع
توقيع : العدولة هدير
التوقيع لا يظهر للزوار ..
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| الموضوع | كاتب الموضوع | المنتدى | ||
| The Ten Meritorious Days of Dhul Hijjah,Virtues of these Ten Days | جنا حبيبة ماما | What is Islam | ||
| عشر ذى الحجة فضائلها وما يستحب بها | عـدلات | المنتدي الاسلامي العام | ||
| جمـع فضل العشر من ذي الحجة الجزء الأول مجموعة من المشايخ | ممرريم | المنتدي الاسلامي العام | ||
| جمـع فضل العشر من ذي الحجة الجزء الثاني مجموعة من المشايخ | ممرريم | المنتدي الاسلامي العام | ||
| فضائل العشر الأوائل من ذي الحجة | فلسطين | المنتدي الاسلامي العام | ||
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