the Holy Quran in English Translation: Mamdouk Bickthal Surat AL HAJJ 1:3

In the name of God, Most Gracious, Most Merciful.
22-1

O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible!
22-2

The Day ye shall see it, every mother giving suck shall forget her suckling- babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of God.
22-3

And yet among men there are such as dispute about God, without knowledge, and follow every evil one obstinate in rebellion!
22-4

About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire.
22-5

O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
22-6

This is so, because God is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things.
22-7

And verily the Hour will come: there can be no doubt about it, or about (the fact) that God will raise up all who are in the graves.
22-8

Yet there is among men such a one as disputes about God, without Knowledge, without Guidance, and without a Book of Enlightenment,-
22-9

(Disdainfully) bending his side, in order to lead (men) astray from the Path of God: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
22-10

(It will be said): "This is because of the deeds which thy hands sent forth, for verily God is not unjust to His servants.
22-11

There are among men some who serve God, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
22-12

They call on such deities, besides God, as can neither hurt nor profit them: that is straying far indeed (from the Way)!
22-13

(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)!
22-14

Verily God will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for God carries out all that He plans.
22-15

If any think that God will not help him (His Apostle) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!
22-16

Thus have We sent down Clear Sings; and verily God doth guide whom He will!
22-17

Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- God will judge between them on the Day of Judgment: for God is witness of all things.
22-18

Seest thou not that to God bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as God shall disgrace,- None can raise to honour: for God carries out all that He wills.
22-19

These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
22-20

With it will be scalded what is within their bodies, as well as (their) skins.
22-21

In addition there will be maces of iron (to punish) them.
22-22

Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"
22-23

God will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.
22-24





For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise.
22-25

As to those who have rejected (God), and would keep back (men) from the Way of God, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.
22-26

Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer).
22-27

"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;
22-28

"That they may witness the benefits (provided) for them, and celebrate the name of God, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
22-29

"Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House."
22-30

Such (is the Pilgrimage): whoever honours the sacred rites of God, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false,-